Under the anspices of Sanskruti Punaruthan Trust, a unique and the only university of its kind in our country is going to take shape. We resolve to provide free education of all cow based subjects under one roof.

It is believed on the basis of scriptures that thirty three gods reside in mother cow. Since a few past decades it has been noticed that the significance and greatness of mother cow is under oblivion. As a result, our society also seems to be getting apart from its social, cultural, economic and spiritual identity.

This sacred mission is being undertaken with the object of restoring the lost significance of our society through the propagation and protection of mother cow. Society .not only independent, but inter dependent, may step ahead on the path of peace, good health and propensity.

If we have to prevent the mother cow from being butchered, we have to first take its cause into account. There may be overtly economic reasons which may adversely affect the farmer to rear the mother cow, and secondly by butchering of the mother cow the corporate world earns more and more economic profit. But the most serious reason, above all, is cultural invasion. The western world knows for certain, that so long as there is the mother cow in India, it is impossible to fully enslave this country. As such the people of the West have their vested interest in the butchering of the mother cow.

It goes without saying that on the basis of Panchgavaya (Milk, curd, butter, dung and urine of the cow) nearly 350 different drugs, manures are produced which enhance the economic capacity of the cow breeder. But we have to bear in mind that our mother cow is not a factory, nor a source of raw material. Mother cow is like our own mother who gives us birth. It is rather secondary to have products from the mother cow, but our priority is to receive the blessings and the holy closeness of mother cow. This is uppermost for us. It is more important to feel that we exist because of mother cow. Our scriptures also testify that ‘Yato gavah, tato vayam’. (where there is the cow, there we exist).